“No way!” This is the standard response when you don’t believe something just happened or will happen. The Bears are lining up for a 40-yard field goal that will beat the Packers on the last play of the game. That’s a pretty routine “make” for the pros. The ball is snapped…and the Packers’ defensive end Dean Lowry gets his hand up and blocks the field goal. Packers win! Packers’ fans yelled, “No way!” Bears fans muttered, “No way!”
Pastor Scott Schwertfeger – Zion, Leeds is leading our Worship Service today.
It is difficult for us to imagine just how different Jesus would have been in the religious culture of his day. Jerusalem was largely dominated by the chief priests of the Temple. As you moved away from Jerusalem, the synagogues in the towns and villages were dominated by the party of the Pharisees, many of whom were rabbis and experts in the law. And for many of the most influential Pharisees, the world was divided into two camps. You either followed them and all their legal requirements, or you were considered a “sinner.” And people in the class of “sinners” were worthy of disdain and contempt. I suspect their expectation of the Messiah was that he would be a Pharisee-on-steroids. Just like them, only more zealous for the laws, and even more zealous about drawing that line between the “righteous” and “sinners.”
The prophet Isaiah foresaw our text tonight. Isaiah famously prophesied about Jesus: He was crushed for our iniquities. (Isaiah 53:5) He says Jesus was “crushed.” It’s a vivid word. Picture taking a hammer to a Ritz cracker or a piece of glass. That cracker or glass would be smashed into a million pieces. That is the idea of being “crushed.”
Hardly a day goes by that we don’t hear about some tragic death. The news is filled with stories of war-casualties and natural disasters and murder and overdose. There is a human tendency in these moments to speculate. We wonder why it happened to “those” people. There is an underlying assumption beneath much of the speculation. The underlying assumption runs something like this: “Good things happen to good people; conversely, bad things happen to bad people.” The logic is then simple, cold, inescapable: That person met with a bad end so they must have been a bad person.
Pastor David Horton from Eastside – Madison is leading our Lent worship today.
We have before us today in our text a study of contrasts. A sharper contrast can scarcely be imagined. It is the contrast the Lord God first mentions in the Garden of Eden after the Fall into sin. He spoke already then of the “seed of the woman” and the “seed of the devil.” It is the contrast between children of light, and those who walk in darkness.
“This man is our champion?” You can just imagine how Israel’s fighting men might have said those words when they saw David stepping forward to meet Goliath on the battlefield. I mean, this is David. He wasn’t even old enough yet to be in the army. He was only in the camp that day because he had been sent by his father to check up on his older brothers, who were soldiers in the army. David, he was still just a shepherd back in Bethlehem. “This man is our champion?”
It is time to make our yearly journey to Jerusalem. The one we make each year in heart and soul. That is why the words we hear Jesus speak to us this Ash Wednesday are pleasing to our ears. He says to his friends, Look, we are going up to Jerusalem. (v. 31) Jesus says “we.” He wants his friends to come! He wants the company! He wants you and me to join him on this journey!
Today is all about glory. It is about the glory of the LORD. The term “glory of the Lord” is first used in the book of Exodus. The Lord God tells the Israelites who have just come out of Egypt that the next morning they were going to see a special manifestation of his presence with them. They were going to see “the glory of the Lord.” And they did. Many times after that, the “glory of the Lord” would appear to them. The “glory of the Lord” filled the Holy of Holies in the Tabernacle.
